Lost in Translation, Part 3: The Nakasendō Highway
The
300-mile Nakasendō highway (really just a footpath) was built during the 8th
century to connect Tokyo and Kyoto, back in ye olden days of shogun and
samurai. Feudal lords used the highway when called by the shogun to his castle
in Edo (present-day Tokyo). For hundreds of years, it was used by messengers
and merchants, princesses and pilgrims, and the shukuba (post towns)
along the highway sprang up to serve the passers-by. But with the advent of railroads
and motorcars, the highway fell into disuse and the post towns along it into
disrepair.
Finally
recognized for their historic value, several of these post towns in the Kiso
Valley region—and the path that connects them—have been restored to appear as
they did hundreds of years ago.
Although
these towns now have some modern conveniences, it is forbidden for these to be
“obvious”—so all electrical wiring is underground and at night you need to
carry a flashlight because there is no street lighting (other than the
occasional moth-beaten lantern).
Again,
because so much of the country has been destroyed over the centuries, this is
one of the few places visitors can experience medieval Japan.
Two of
the best-preserved towns are Tsumago and Magome. So we stayed in Tsumago for
two nights, and during our full day in between we took a bus to Magome and
hiked the Nakasendō Trail back to Tsumago, about 7 miles. It was here
that we had our first ryokan experience. A ryokan is a traditional
Japanese inn; not unlike a bed and breakfast, but with a decidedly more
Japanese flavor. Furniture is sparse and the floors are tatami mats. You
must take off your shoes at the door and wear slippers inside (but then you
have to remember that those are your house slippers and should not be worn in
your room or in the bathroom—they give you another pair for that!) They also
give you a yukata (robe) to wear inside. The walls are generally
only sliding paper screens (shōji). Breakfast and dinner are served.
While you eat dinner, your bed will be set up—a futon, which is a thin
mat laid out on the floor of your room—and while you eat breakfast someone will
take it away. We stayed at the Fujioto ryokan because it is reputed to be one
of the best, most genuine ryokan in all of Japan. We had to settle for the last
available room, which was intended to be a single-occupancy room so it was
quite cozy!
A view of
Tsumago, with the Fujioto on the left.
Entrance
to the Fujioto.
Karen in
our room. I wasn’t kidding when I said it was “cozy”…this is using a wide-angle
lens and really pretty much captures the entire room! Notice the floor made of
tatami mats and the minimal amount of furniture.
Here’s
the room after dinner, when the staff has laid out our futons, which pretty
much left no more floor space whatsoever.
Needless
to say, the futons aren’t exactly a Westin Heavenly Bed…but if you like a firm
mattress then you’ll be okay. I didn’t mind the futon, but I did mind the
pillow which was a small sack of beans about half the actual size of your head.
As a 3-pillow sleeper at home this was a big challenge but easily remedied by
bundling up some of my clothes for a makeshift pillow. I’m like the Japanese
McGuyver! But I digress…the first morning we headed out and about in Tsumago.
A rare
photo of Karen without her makeup:
Starting
off on the Magome station of the trail:
Apparently
the area is popular with bears. So along the trail there are occasionally these
large bells, and every hiker encouraged to ring them every time they pass one
in order to keep the bears away. Of course we added the classy touch of
yelling “F*ck you, bears!” whenever we rang a bell.
In one of
the smaller post towns, here's Karen checking for mail along the trail but to
no avail (triple-rhyme completely unintentional).
A
cemetery as we approached Tsumago:
A small
shrine in front of a house. It took us a little time to figure out the meaning
of these little statues, called Jizō. Jizō is a deity
that is considered the guardian of children, particularly of children who die
before their parents. So it is possible that the family in this house lost
two children, and the shrines memorialize them. It is common for the family to
ensure that the spirits of the children are kept comfortable—hence the hat and
blanket—and offerings of money or, in this case, candy, are left for them.
But Jizō is also one of the protective deities of travelers, so
roadside statues of Jizō are common for this reason, too.
Touristy,
yes, but at the end you can get this wood-paper certificate stamped in both
Tsumago and Magome for official proof that you’ve hiked the Nakasendō
highway.
Karen and
a Tanuki. Statues of this Japanese raccoon dog are all over place as he
is a very popular folkfloric figure who brings good luck, and he is always
represented as a jolly fellow with oversized testicles.
After our
big day of hiking, we relaxed with a healing soak in a Japanese onsen.
Turning
our attention back to the ryokan…another aspect of ryokan living is that the
meals—especially dinner— are kaiseki. This is a many-course meal made of
fresh, local ingredients, and the effort put into presentation is unbelievable.
Here are the courses of our first dinner.
…and all
of those garnishes that look like flowers or trees are completely
edible! Breakfast is served in a single course but it’s not too shabby.
And here
was our second dinner, which included shabu-shabu.
They left
us with this lovely origami swan and a souvenir photo they had taken of us the
first night.
Needless
to say the owner and staff were outstanding. During the meal the server would
explain each course in great depth as it is served, detailing the local
ingredients and the dish’s history. Most things were as delicious as they
looked. You have no say in the menu, and I pushed myself to try a few things I
never had before. But I would be remiss if I didn’t point out that one course
of one meal included sautéed wasps—which I refused to taste but Karen bravely
did!
Meanwhile,
afraid I would offend the hosts by not eating mine, I secretly slipped them
into my chopstick wrapper and disposed of them later! Classy.
From the secular to the sacred, we left on our loooong journey to
the Buddhist center of Mount Koya, BUT BEFORE WE GO...A FEW PARTING SHOTS!
The
standard entertaining signs...
UFO
peppers?
This
grave in the cemetery had a fridge next to it. Our minds raced with hypotheses
as to why, but neither of us had the nerve to look inside and find out:
This is a
fine hat:
Next stop, KOYASAN!
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