Lost in Translation, Part 4: Koyasan (Mt. Koya)
Mount Koya is more commonly
and affectionately known as “Koyasan” (adding -san to anything is an honorific). It is a mountaintop dotted by more than 100
monasteries, making it the world’s center of Shingon Buddhism, also known as Esoteric Buddhism. Koyasan was
settled 1200 years ago by the priest Kūkai (who is known posthumously as Kōbō-Daishi—Japanese people get new names after they die!) There is no question that
it is a mystical place, especially as it always seems shrouded in mist and a
canopy of old-growth pines.
Although one can visit for a
day, you also have the opportunity to spend a night in one of the monasteries,
called a Shukubo. Most
of them offer guestrooms run by the student monks, with spartan accommodations similar
in style to a ryokan. The two main differences are that your meal—while no less
lavish—is vegetarian, and you are awakened at 6AM to join the monks for their
morning prayers (optional).
The only way to the top is
via a number of old switchback cog railways. In this way you zig and zag and
slowly meander up to the top through the forests and clouds.
Our one-night accommodation
at the Kumagai-ji Monastery was
as austere as any ryokan, and while our room was more spacious it was still
quite spare. Here’s Karen drinking tea and reading up on the teachings of Buddha.
We looked out on a lovely
garden.
The young monks were very
cute as they struggled to communicate, occasionally (with some embarrassment) resorting to the crib sheets in their sleeves. We were welcomed with a gift of prayer
beads and a talisman. Soon it was time for dinner, and our vegetarian feast was
just that: a spectacular array that didn’t even make you miss having meat! It
was somewhat like a kaiseki except instead of courses everything was served at
once in an elaborate setup right in the room, on the floor.
It was quite cold and the
buildings are not heated, but the monks gave us a space heater and put hot
water bottles under our futons when they set them up. Here’s Karen with her
usual look of dismay when people think we are a couple and put our futons together.
Sure enough, the next
morning we were awakened early for prayers. There was a lot of monotone
chanting and low gongs. Some visitors (presumably Buddhist)
participated while we just watched. I found it haunting and hypnotic.
Eventually we were quietly asked to leave because the next part of the service
was only for Buddhists; instead we were taken to a smaller sanctuary where one
of the young monks performed the Goma ritual of consecrated fire just for
us. It is unique to Esoteric Buddhism and is said to be the most mystical and
cognitively powerful ceremony performed.
While the monks chant mantra
of Acala and beat drums, the fire is lit. Deities are invited to enter the fire
to purify it. Sticks called gomaki are thrown onto the fire; these are pieces
of wood on which visitors have written prayers or wishes. The chanting and the
fire both escalate and then die out in unison. The purpose of the fire is to
“burn away obstacles to enlightenment and negative karma, allowing us to purify
our karma, transform negative emotions and energies, and sow the seeds of
light, compassion, and wisdom.” Now I'm not usually a new-age kinda guy, but it was undeniably spiritual and transcendent.
Here's a little video of the two ceremonies.
After breakfast we headed
out to visit a few other monasteries. The most important sight here is the
Mausoleum of Kōbō-Daishi, founder of Shingon
Buddhism. It is surrounded by Okunoin, the largest cemetery in Japan with more
than 200,000 graves from ancient to modern. The older section is the most
haunting, filled with moss-covered stones and carefully tended shrines. Among
the graves are plenty of Jizō, small statues of a Buddhist god who is thought to
bring relief to the tortured souls in the cemetery. Japanese often place hats,
bibs, and other clothes on the statues to protect him from the elements. As I mentioned in my last post, he is commonly associated with children as their protector as well the protector
of “never born children” (miscarriages, stillbirths, abortions) and travelers.
Photography is not allowed
at the Mausoleum of Kōbō-Daishi himself. It is said that he is not dead, just
meditating and will one day return. It is lit by thousands of lanterns that
are said to have been burning constantly since his death more than 1,000 years
ago.
Outside the
monastery, worshipers begin their prayers by splashing water over
each statue (Jizō
Bosatsu) in a line, moving from right to
left until they have soaked each one of them, The water comes from the Tamagawa river and is said to ease the souls of the
deceased.
Here's a little video of the splashing of the Jizō Bosatsu.
After visiting the
mausoleum, we exited through the more modern section of Okunoin, which is
filled with some interesting graves. It is not uncommon for companies to erect
shrines where their employees may be buried (because who doesn't want to be with their employer for all eternity?!) Some of these are rather unique:
there’s a spaceship monument for an aeronautics company and a giant coffee cup
for a coffee company. There’s even a monument that was built by a pesticide
company to honor all of their "insect victims".
Next stop, the beautiful city of Kyoto, BUT BEFORE WE GO…A FEW PARTING SHOTS!
Toilets are an utterly fascinating topic in Japan. For the most part, most places have fancy electronic toilets. The seats are always heated and have built-in bidet features that come out on the push of a button to give your undercarriage a little “how’s your father”, usually with all kinds of settings to customize the strength and temperature of your bidet experience. And yes, some of them even play music or make artificial flushing noises at the push of a button that can be used to cover any unpleasant noises you might make while on the throne.
Of course, that’s anywhere
in urban Japan. Once you get out into the countryside you often just get
a hole in the ground. I guess it’s all or nothing.
I enjoyed this dog dressed
as Mozart.
You’ll also notice the man in the surgical mask…these are very popular in Japan. It is apparently a courtesy to wear one if you are sick so as not to spread your germs.
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